I am about 1/3 of the way through this project and so I wanted to address the project as a whole - as it exists so far.
First of all - the Tarot, and more generally Divination as a practice. Now. As a wise man once said we are all interested in the future since that is where we will spend the rest of our lives. There are many other statements made by wise men and wise guys - nonsensical and mystic are the usual approaches - but there is room in the field for reasonable discussion. First of all - do we recognize the future as being unwritten and created by the present. To me this is not intuitively true. I am not here today to deny or renounce causation - but I am here to suspect it very strongly of being overstated. I do not really think that the past decides the present which in turn decides the future. Put me in with the stoics - I say it's all happened all at once and already - we only have a linear perception. My dream, my ambition, one of them, is to stop or break away from having a linear perception of time. Without getting too esoteric - I am persuaded that a person can experience all the disconnected moments of their life simultaneously. I want to do that.
But this project isn't really related to that. Not at all really. Divination is like Freemasonry or Alchemy - it's one of those things that is seen as having a purpose out of line with its actual purpose. And like Freemasonry or Alchemy - I think that the purpose is to perfect the self. By The Self I am meaning identity across time. Identity is a fungible quality that is thrust upon you by circumstances - that is, you allow it to be dictated by the environment, or it is proactively generated by you - but it is a thing that changes and is made, is mutable. People change, all the time, but they change in predictable ways that are related to their previous experience. What could you say of a person who's entire existence you could know - not just the moments of your acquaintance? This is a real problem of understanding between people. Identities of many types are sewn together through a person's existence and a person you know well - you might know one or two of their identities. So identifying aspects of identity that are common to many - that's a component of the Tarot. The identification of archetypes.
The first pass through the Major Arcana is all about this - 1-9 are kinds of archetypal selves that we all contain and that are available- culturally accessible types. The first 9 cards are a journey through these types, kind of how your life progresses, different masks for different occasions. By no means the only available choices, and by no means the truest representations - but we can look at 1-9 as being - well Statistics, rate yourself in each of these from 1-10 or 3-18 - you'll have a firmer grip on who you are, do that situationally - and you'll have the best sense of self.
Let's make the trip.

First the
Salesman He is bold, and confident and draws one into confidence. He is a male archetype, but a young one - the young man, full of certainty and personal magnetism. Power, power of the sort that a young man has. We start out with an identity about persuasion, effectiveness. I have been this person - I have been effective, often.

Next the
Girlfriend. Compassion, femininity, expectation, availability. Where the Salesman wants to change the world the girlfriend is interested to see how the world will change her. These archetypes, the first two - they correspond to different views of the role of the protagonist, the young hero. Bold or Trusting. Hero and Ingenue. They're linked to genders - which is simply what it is, it's out of the scope of my abilities here to make a coherent criticism of these gendered identities - I'm only trying to reassert the paradigm in fresher terms. The girlfriend is ready and waiting. We all have been, we all have worn the ingenue mask.

On to #3 the
Schoolteacher. From out of the heroic youth we enter, or are transformed by the power of the world. The Salesman is youthful effectiveness, the girlfriend evolves an accepting attitude, because of the trust in the world that is engendered here- by the Schoolteacher. We are trained into the forms and the proper identities of our existence by this force - this archetype, that is the element that tames and trains us - prepares us for reality and right action. We are made part of the world by this agent of the world. Here we cease to be self-made and allow the world to make our identity. We begin to have a public face.

Which flows to #4
The Senator. Here is the fruition of mass-made identity, of masculine power asserted over the world. Not an innate personal power that forms the self, but a masterful power exerted over everyone else. Attainment in the world. This is an identity all about gain, achievement and coercion. Making the world into the world you want, by leaving the internal and gaining strength over the external. It also coincides with your journey - from being a young man or woman, to being trained in what must be known, the measure of things, the colors and the shapes. To being governed by law and civil society.

#5 The
Television Instructs us and indoctrinates us into the norms of civil society. We are a community and the community is formed by commonalities, rites and strictures, not only of intellect and behavior, but of expectation and desire. Here we gain the identity of one of the many, or even as one of the taste-makers the creators. We can be entertaining, edifying or purely self-interested, but we can get in front of people and tell them what to like, it might even work sometimes. But we all are one - that's a face you can wear, the hive-mind, and this is the card of that hivemind.

# 6 is
Satisfaction - the journey thus far contemplated. Here the paradigms of existence are looked at and thought of, ideas are manipulated, represented, embraced. This is the image of a person integrated thoroughly into the world. Here is a person who has grown in the world and who has and is all the things before him. He is of the society, interested in its products and reliant on all the rest of us to have his plenty. He is able to in turn, produce artifacts conforming to the society's expectations. Satisfaction is the integration and the consumption of the world's bounty.

So journey on to #7 the
Infrastructure. Considered as a journey we arrive here by having established an identity - based on our own development and our own total integration into the social order. We have even begun, in The Satisfaction - to create, to contribute to the cultural paradigm. Here that process comes to fruition. Now the linkages are addressed. We realize that our paints and brushes and boards require armies of people around the world to produce, we realize that our coffee and cigarettes journey from across oceans and that the whole world functions because of the roles we have in it. So here we must turn to finding that role. The Infrastructure is a guide to our calling, different routes summoning us down different paths. Different things to offer and different connections to try and reinforce. We begin to Seek The Other.

All that seeking brings us to #8 The
Commonwealth. We've really arrived, we've really got ahold of this society thing, we're part of it, in it, part of the great city, and we are to the point of having a role within the city, a function - companionship. And here we start to see why we are together. What holds us all in place. It's the angry giant, it's the menacing predatory king. We're all in this together -we've got to be right? We are fully integrated into... A system that has replicated itself... in us... through a system of training... OH. Oh, we think. Oh, oh we begin to realize. We're all in this together - because that's the way it is, with or without our wanting it, with or without our effort. We've journeyed to a point where we have found strength and security and we're not sure if we have anything besides that, besides those. Is there more to life than just existing?

Which leads us to doubt, which leads us to fear, which leads us to wonder if there isn't more. We've chased and pursued a path that was laid out and ready for us - we've mastered the alphabet and thought it was literature. Why are we doing what we are doing? We look around and see everyone is part of something that has a limited value but infinite strength. And we're not sure how we should feel but we feel alone. #9 - the end of the first pass through the Major Arcana ends with
Loneliness. We have followed the common path and are left wondering and perhaps wanting more, we can see beneath the surface of things, understand the metaphor.
So there is a journey. Just one - not the only one. But a path through these 9 symbols.
Someone, the other day, invoked Clarke's Maxim - that a sufficiently advanced technology is indistinguishable from magic - well. I take Clarke's point, I guess. But I posit another position - that Magic is always distinguishable from Technology for a few important reasons: First - Magic doesn't advance, it isn't iterative, one thing doesn't grow from another- it's a matter of understanding and perception it's always there but not always distinguishable, the act of doing magic is to find or experience what exists - it isn't creative, but purely perceptive, and it isn't observable because the perceptions involved are intuitive and defy experimental reproduction. Which is in fact why the deductive paradigm of science refutes its existence. And 2) Magic is not for accomplishing things while technology is. A technology is adopted to perform a specific task or series of tasks reliably, while magic isn't intended to really accomplish anything. It's a process that sometimes has results and sometimes doesn't, it's innately unreliable and so anathema to technology.
I wanted to say a little something about Magic - which is in the end, a way of thinking and a paradigm for understanding before I get to the second pass of 9 - and before I really start to work out the next few cards and images. The major arcana is either nearly done, or about to get expanded. It's taking me some research, some thinking - but I grow closer and closer still just by considering.
I've mentioned the one journey you could take, with the cards, and I've talked a bit about magic - and how it's a way of thinking and perceiving. These ideas aren't bound up in a system of describing the world rigorously, but in a system of storytelling. Which I'll explain in my next post. Thanks for taking the journey with me so far.